Leonora Carrington

 

Carrington’s work is absolutely enchanting; each of her paintings are filled with their own complex narratives and deep mythologies that seem to have histories stretching back hundreds of years. Her work is very much tied with stories and the tradition of storytelling and mythologies, exemplified further by her many written works, and expressing them in a fantastical magical realism that imbues her works with their own lives and auras. Through playing on surreal fantasy worlds and acting out the process of creation of these worlds and ideals she is able to emulate the sense that the have existed throughout history, drawing on various cultural mythologies in order to reinvent and create new, more relevant and re purposed stories which examine the storytelling tradition, the boundless unlimited possibilities of the human imagination and our collective fascination with it whilst incorporating questions of female sexuality and identity which are usually repressed in such folkloric narratives.

 

 

 

Linda Stupart

Of particular interest to me are were her Virus works and ongoing ritual and spell series, as well as her short written piece Wolf Raised by Girls.

Linda’s work is incredibly interesting in the narratives they weave and construct in appropriating and manipulating language and ritualistic concepts and traditions and through these creating new spells and stories. Their works are largely concerned with gender and challenging the art institution and its conceptions of an artist as gendered, didactic and limited to conceptual and ideological boundaries and labels. The narratives they create within Virus and her spell series challenge the homogenising and undermining appropriation by patriarchal artists and institutions of queer aesthetics, gender and how these are then commodified, reclaiming it as almost a sacred narrative which is both inherently personal and yet reaches out with an encouraging of collective voice and observance of these spells and stories. Their subversion of these stories and ideologies through reclaiming them into the collective consciousness with stories and folkloric, almost pagan spells in a democratic forum was incredibly influential in my work as a means of channeling these narratives which are inherently a part of our histories and reclaiming them as something in which to destroy and undermine the restrictive ideological constraints they are seeped in.

Linda’s writing style in her piece Wolf Raised by Girls is also performing a very similar role. In open words and style it offers itself as a narrative in which it manipulates the traditional fairy tale structure and tradition in order to juxtapose its indoctrinated gender ideologies and leaves us somewhat hollow and despairing  at what seems like an typical outcome to this story, with parallels in Little Red Riding Hood and humans raised by animals legends and stories.

 

Reworking the Narrative: 3

(click on the journal images to enlarge)

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Concept notes and sketches, with Kathy Acker notes and quotes from Pussycat Fever

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Initial draft and concept work on the development of the story and narrative for the story depicted initially in my Wolf painting. After reading and researching Angela Carter’s The Company of Wolves and The Werewolf along with Linda Stupart’s short story piece Wolf Raised by Girls, I felt like I needed to adapt and change the tone of that story piece. Its still based largely on the imagery and themes of Red Riding Hood, but I wanted to evolve the wolf metaphors into something more complex which encompassed both the predatory, pack mentality of social ideologies that are constantly looming in the background of the story, and then also the potential acceptance and reconciliation in the animalistic, wild and untamed presences within ourselves and sexuality.

I also began to research the ritual and words of wedding vows and the whole process of the ceremony which exemplifies the systems of oppression and indoctrination of ideals on both male and female figures and how they should exist, reified  and objectified as a simplified entity within this system, constantly bound and subservient. Its interesting to examine the inherent ideals connoted through the use of words in these vows which have barely changed and are emblematic of a system which superficially reinvents itself to perpetuate hegemonic social and gender ideals which represent an archaic ideological narrative. And so I appropriated the use of these words and their loaded narrative in the story.

Reworking the Narrative: 2

(click on images of notes to expand)

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First draft of my extended story for Red, Red Rose

(ending just before the start of my notes from my feedback tutorial)

Along with developing the visual language and symbolism within my pieces I wanted to expand upon the narratives within my works that had only been briefly expressed through the paintings and short narrative poems that went beneath them, and did not give a full enough sense of the narratives and ideological recycling that I was trying to convey and subvert. In this, I felt that it would be more effective to present my work in the format of a small book or zine of ‘Disenchanted Fairy Tales.‘ This format is better suited to frame and undermine the concepts of continually reused and perpetuated stories that are still rooted within a system of ideologies which are flawed, simplified and exclusively dictate a stereotypical patriarchal set of ideals. In exploring these concepts of sexuality, gender and their repeated, superficial narratives within a culture of repeated stories, I thought it was best to address it within the parodying framework of a book itself and place these narratives in a new abstracted context in which to examine these constructed ideals. Although I am still undecided whether a traditional book style, or more radical zine style would be more effective in what I’m trying to create and I intend to explore this further.

From feedback from my tutorial, I decided to do some re-associative writing as practice for my writing and getting to grips and experiment with the styles that I could apply to my stories within the book/zine I was creating.

Re-associative Writing Exercise

Sometimes it feels like the world is crushing us under rocks that fall perpetually, never stopping. We sit like ants and hope only our minuteness diminishes our chances of pain and despair. Human beings crawling across the surface of the Earth looking for their next fix of acceptance. Images flash endlessly in our eyes yet we can never catch them. Our tears fall like ice scalding the barren plains of our mind. As a collective we assimilate ourselves to the images we see and its so painful, it breaks our bodies, bones and tears our flesh as our minds burn behind our eyes.

Its all nonsense, verbal garbage but it flows so continuously that I’m scared of what it means.

For me. For us. How can you save a diseased mind? A mind that thinks only in riddles and pictures which cause more riddles and it always hurts no matter what you do. Everyone is the same. Everyone is different. Everyone hurts. We are so similar that we scare ourselves, running in circles we search for forgiveness. There’s no higher being to forgive us and abolish our sins, and we can’t do it ourselves. We’re too weak, so we wallow in self-pity and repeat the same mistakes that every poet, writer, artist laments over and we seek that as our forgiveness.

Its silly, isn’t it?

Kiki Smith

 

Kiki Smith’s work is fierce and enchanting, her intense, dark detailed works challenge bodily and sexual taboos whilst questioning concepts of race, gender and humanities relation to the natural world. I was particularly drawn to her beautifully haunting pen and ink works depicting women and wolves entranced and entangled. The images have a fierceness and plays upon our fears of the wild and the monstrous, predatory animal whilst depicted in a seemingly contradictory calm and almost loving way, the connection between the animals and women is balanced and accepting, there is no need to tame the beast, and there is no need for the women to hide themselves or shy away. Through drawing on recognisable and highly symbolic imagery of the wolves and birds against these exposed women the artworks subvert the traditional predator and prey didactic narrative into something more subtle and ambiguous.

'Lying_with_the_Wolf',_ink_and_pencil_drawing_by_Kiki_Smith,_2001

I particularly love the stylised drawings and the subtle interactions and symbolisms at play, constantly evolving their own story in the works which I feel I can draw upon in my own work. her sculptures are also interesting, but I feel like her drawings hold the greatest draw for me.

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Kiki Smith Born 2002 Bronze, 39 x 101 x 24 inches Edition of 3 Photo by Kerry Ryan McFate Courtesy PaceWildenstein, New York www.pacewildenstein.com

Kathy Acker


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Then I became anxious: I was walking into a forest. All of me that was down below was thrashing: I might never know sleep again. (pg.11, Pussycat Fever)

I asked myself very honestly, “Bad Dog, why aren’t you attracted to a man?” I really wanted to be because I was supposed to be. (pg.21, Pussycat Fever)

 To her, every word wasn’t only material in itself,

 but also sent out like beacons, other words.  _Blue_

sent out _heaven_ and _The Virgin_.  Material is rich.

 I didn’t create language, writer thought.  Later she

 would think about ownership and copyright.  I’m

constantly being given language.  Since this language-

 world is rich and always changing, flowing, when I

 write, I enter a world which has complex relations and

 is, perhaps, illimitable.  This world both represents

and is human history, public memories and private

 memories turned public, the records and actualizations

 of human intentions.  This world is more than life and

death, for here life and death conjoin.  I can’t make

 language, but in this world, I can play and be played.

So where is ‘my voice’?

Wanted to be a writer.

(extract from Dead Doll Humility)

Kathy Acker is an artist who expressly plays and manipulates the in-exhaustive linguistic materials that surround us in order to examine how language is employed and exploited in order to reinforce narratives that reject the ‘other’ and perpetuate gender norms and ideals which are cruel and self-destructive. Her rewriting of stories is both radical and deeply critical of the systems of language and meaning that are constantly present around us and taking it apart in order to subvert and redirect these narratives in new lights and contexts. Her use of re-appropriation of every kind, taking from language whatever she needs and using it however she wants, breaking it down and slicing it up in a vivid, violent style that conveys the extremes of the concepts she is drawing on and dealing with extremely interested me and seemed exceptionally applicable to my own work, which sorely needed a greater development of my written language along with my visual one and I felt like I could expand so much more on my stories and their intricacies in evolving how they were written and what the language that I used and applied from that which is around me, to make a more focused and gripping narrative that conveys the violent cyclical narratives that I am subverting.

Through taking and using different slices of fiction, language and imagery to create new stories she explores how all stories are inherently the same. In rewriting these rewritten narratives which highlight the disturbing cyclical nature of these stories they become much more horrifying and intensely symbolic and moving and her use of disjointed, non-linear narrative, like that in Pussycat Fever, serves to exemplify this.

Reworking the Narrative

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Into the Woods

8.3 x 11.7″
Watercolours and pen on watercolour paper

 

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Exalted

8.3 x 11.7″
Watercolours and pencils on watercolour paper

In continuing my work from the Autumn exhibition I wanted to work on some more powerful and focused imagery following on from my triptych painting series, which I felt some of the imagery for the Wolf and Sorrow of Songbirds pieces could be a lot more developed. I also wanted to try and develop the narratives within these pieces to be much deeper and more complex in their visual language and what they were able to communicate. I began to do more research into the visual language of fairy tales and the various mythical figures, such as Pan, whom I was drawing on in order to focus the allusions and subversion in using them. With Pan, I wanted to make clear that through using the heavily symbolic masculine imagery of stag antlers that this oppressive, overbearing hyperbolic view of masculinity was damaging and self-destructive in its perpetuation, and even the sensual Greek god is unable to live up to the societal expectations of strength, dominance, sexual prowess and lack of emotion that stereotypical defines the traditional, patriarchal man.

In my previous work I also felt that the connection between the language, text and imagery wasn’t working as fluidly and effectively together as I had wanted. The disconnection was not enough to create a subversive disjoint between the imagery and text and so I sought to experiment with how I could better utilise the environment and cultural/societal heritage of fairy tales from all aspects of its history in order to reinforce the damaging and questionable narratives within them which remain unchallenged whenever recycled around us. Jean Baudrillard’s Simulacra and Simulations has always been a huge influence on my work in its exploration of the saturated, hyperreal media landscape that we exist within, and so appropriation of symbols and language which have ultimately been recycled endlessly so that their is no ‘original’ played a large role in me wanting to further draw from this manipulated and incoherent mass of information and exploit itself in order to expose the vicious cyclical social narrative we are caught in.