A Dead Writer Exists in Word and Text is A Type of Virus: Research Seminar

 

As part of a research seminar we explored the use of language and the written word as artworks and art practices and how this medium is constantly evolving with greater recognition and opportunities to use and manipulate it. We also questioned the gallery space as a relevant context for writing rather than a book and found that it was effective in intervening in academic work and the hierarchy of institutions and disrupting and displacing the narratives that they create, with language often used in alienating ways; such as Linda Stupart’s Virus, or Adrian Piper’s Calling Cards.

Initially we began to look at Kathy Acker’s Dead Doll Humility, which through her own reconstructed and abstracted narrative recounts her understanding and experience of language, how she encountered it and saw it as her ‘playground’ and how her re appropriation of language and texts was problematised and condemned. The use of mimetic form enhances the disjointed conflict between what she envisions in her own work and the knowledge that for many people the use of the limitless, continually rejuvenated and added to hyperreal mass of language and text is not a valuable, free or open source for everyone to use and explore. She imagines herself as a Doll created by Capital with no purpose and without the willingness to submit to its tyrannical regime and seek the god-like praise of mastery over language. The problematic medium of re appropriation is questioned and subverted in the text, and can find no justification in not being able to use and rework language and text, as they come loaded with multitudes of meaning, representations, symbols and conceptions of culture, society and history that they are the perfect medium in which to subvert and construct new works from, they already exist in a framework of recognition and symbols to be manipulated.

Hannah Black’s piece Jenny Marx’s Operation also exploits found text and footage in order to deconstruct the ideals of science and the concept that it can create a Utopian existence for us purely based on its superficial abilities and aesthetic. Her work is made is made much more powerful and unnerving with her use of text overlayed onto the abstracted and grotesque imagery in the video. The act of having to read the text creates a greater sense of meaning and makes us more uncomfortable when we feel we cannot relate the images and text to each other in a way which we think we should be able to as we simultaneously attempt to read both text and image within the same dislocated narrative. It takes several viewings to start to try and piece it together and it creates its own fictional narrative that implies that the character receiving the operation is Marx’s wife and places extracts from his Capitol in order to reinforce how abstracted both the text and imagery’s conceptions of Utopia are.

 

After our research and discussions on the medium of zines and their distinct aesthetic, often D.I.Y and existing in sub-culture, and conceptual identity, we began to create several of our own mini zines within a time constraint using a variety of made and found materials in order to see what we could apply in our own works and explore the narratives and concepts that emerged. With my first zine, I found it quite difficult to work within such a sudden and short time period and struggled at first with what to conceptualise and  apply in my zine. I came to realise it was more important to simply work and see what emerged in the things that I began to draw together. Collages became my starting point, modifying them into anthromorphised characters and I then found myself adding very limited words, but the ones I did called upon the language of didactic scientific captions, as if these illustrations were diagrams in part of some larger meaning. The zine I created began to incorporate aspects of my interest in gender ideals and the recycled narratives of the mass media and seemed to evolve into something more parodic and whimsical towards the end which subtly reflected darker undertones of fear of the ‘other’ incorporated into almost a b-movie style and freakshow aesthetic at the end.

My second zine (pictures to be added) felt a lot more relaxed and text heavy, using a discarded dissertation and re working the text and the language to create my own narratives whilst erasing others.

 

 

 

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Jungle Jim Zines

 

Jungle Jim are a series of ongoing  African zines which collect pulp stories from a variety of authors and artists with very stylised illustrations. The risograph printing method creates a striking and distinctive style whilst allowing for large production and distribution and gives the distinct feel of something pulpy, striking and almost timeless in its nostalgic b-movie horror style aesthetic. The pulpy, horror sci-fi stories collected range from the grotesque to the bizarre and cover as wide a number of themes and concepts as the number of artists collected within them.

The presentation of the Zines are very effective and distinct and get across the sense of collective community in a sub-culture and the various narratives that they present exceptionally well, and fell like using a similar style in my own work could be very effective in more of a pulpy, mash-up stylised zine than it potentially could as a book and exemplfies the concept of reclaiming narratives rather than having them categorised and colonised by imperialistic and patriarchal ideologies. This zine is an expression of freedom and creativity at its finest in a bold, exuberant and defiant gesture of voice.

Reworking the Narrative: 6

Research and analysis notes from my copy of Angela Carter’s The Bloody Chamber.  I thought visually the notes looked really interesting and wanted to experiment with photocopying and scanning them to see how I could further manipulate and use this material in my zine/book and in my work. I love the look of the notes almost consuming the rest of the text, like the analysis is slowly eliminating the original words.

 

 

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Collage experiments with appropriated and found images, abstracting their original meanings and placing them into a new context to create new narratives.

Sculpture Workshop

I took part in a research workshop exploring the forms and way in which sculptures can be created and how we are able to potentially get more physically involved in the creation process. The workshop was interested in examining the artists relation to their materials and in what ways they could be manipulated and used whilst forcing us out of our comfort zones in order to address the materials in new ways.

 

The first section of the workshop asked us to restrict our sense of sight and purely through touch create a sculpture of the person’s face opposite to us. Immediately, the lack of being able to rely on my vision pushed me way out of my comfort zone, along with working with a medium which I often struggle with, caused me to flounder. But it was still impressive to me how basic features of the face were still visible.

With my confidence growing slightly and feeling more relaxed and at ease with the fun of exploring these new processes under both sensory and time restrictions, it was interesting to see how I began to adapt and evolve to the situations presented. The next timed session was to try and create a sculpture of a hand and arm of one of the people in your pair, with one person being blindfolded and sculpting and the other giving directions and describing, and it was impressive how well it actually turned out.

The final challenge of the first section of the workshop was a repeat of the first except this time doing a self portrait, and its startling the difference of the first attempt to the third even when realistically there was not much time or practice between them.

 

 

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The second half of the session was dedicated to a huge group exercise in which the massive lumps of clay running down the center of the table were available for us to collectively sculpt a huge landscape of our imagining. We would systematically change locations around the sculpture after certain amounts of time so that it constantly shifted and evolved around us, with each person bringing new ideas and innovations to each are, almost becoming unrecognisable from what it had originally been and each part forming numerous stories that came together.

Kiki Smith

 

Kiki Smith’s work is fierce and enchanting, her intense, dark detailed works challenge bodily and sexual taboos whilst questioning concepts of race, gender and humanities relation to the natural world. I was particularly drawn to her beautifully haunting pen and ink works depicting women and wolves entranced and entangled. The images have a fierceness and plays upon our fears of the wild and the monstrous, predatory animal whilst depicted in a seemingly contradictory calm and almost loving way, the connection between the animals and women is balanced and accepting, there is no need to tame the beast, and there is no need for the women to hide themselves or shy away. Through drawing on recognisable and highly symbolic imagery of the wolves and birds against these exposed women the artworks subvert the traditional predator and prey didactic narrative into something more subtle and ambiguous.

'Lying_with_the_Wolf',_ink_and_pencil_drawing_by_Kiki_Smith,_2001

I particularly love the stylised drawings and the subtle interactions and symbolisms at play, constantly evolving their own story in the works which I feel I can draw upon in my own work. her sculptures are also interesting, but I feel like her drawings hold the greatest draw for me.

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Kiki Smith Born 2002 Bronze, 39 x 101 x 24 inches Edition of 3 Photo by Kerry Ryan McFate Courtesy PaceWildenstein, New York www.pacewildenstein.com

Kathy Acker


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Then I became anxious: I was walking into a forest. All of me that was down below was thrashing: I might never know sleep again. (pg.11, Pussycat Fever)

I asked myself very honestly, “Bad Dog, why aren’t you attracted to a man?” I really wanted to be because I was supposed to be. (pg.21, Pussycat Fever)

 To her, every word wasn’t only material in itself,

 but also sent out like beacons, other words.  _Blue_

sent out _heaven_ and _The Virgin_.  Material is rich.

 I didn’t create language, writer thought.  Later she

 would think about ownership and copyright.  I’m

constantly being given language.  Since this language-

 world is rich and always changing, flowing, when I

 write, I enter a world which has complex relations and

 is, perhaps, illimitable.  This world both represents

and is human history, public memories and private

 memories turned public, the records and actualizations

 of human intentions.  This world is more than life and

death, for here life and death conjoin.  I can’t make

 language, but in this world, I can play and be played.

So where is ‘my voice’?

Wanted to be a writer.

(extract from Dead Doll Humility)

Kathy Acker is an artist who expressly plays and manipulates the in-exhaustive linguistic materials that surround us in order to examine how language is employed and exploited in order to reinforce narratives that reject the ‘other’ and perpetuate gender norms and ideals which are cruel and self-destructive. Her rewriting of stories is both radical and deeply critical of the systems of language and meaning that are constantly present around us and taking it apart in order to subvert and redirect these narratives in new lights and contexts. Her use of re-appropriation of every kind, taking from language whatever she needs and using it however she wants, breaking it down and slicing it up in a vivid, violent style that conveys the extremes of the concepts she is drawing on and dealing with extremely interested me and seemed exceptionally applicable to my own work, which sorely needed a greater development of my written language along with my visual one and I felt like I could expand so much more on my stories and their intricacies in evolving how they were written and what the language that I used and applied from that which is around me, to make a more focused and gripping narrative that conveys the violent cyclical narratives that I am subverting.

Through taking and using different slices of fiction, language and imagery to create new stories she explores how all stories are inherently the same. In rewriting these rewritten narratives which highlight the disturbing cyclical nature of these stories they become much more horrifying and intensely symbolic and moving and her use of disjointed, non-linear narrative, like that in Pussycat Fever, serves to exemplify this.

A Legacy of Fairy Tales

http://www.theguardian.com/books/2016/jan/20/fairytales-much-older-than-previously-thought-say-researchers?CMP=fb_gu

http://www.independent.co.uk/life-style/fashion/features/modern-brands-are-embracing-the-savage-side-of-fairy-tales-this-christmas-9923798.html#gallery

These articles seemed particularly interesting in looking at the way in which narratives and fiction if they have really evolved at all other than just superficially and how they are exploited in new contextual environments, being reworked and recycled since the Bronze Age and possibly beyond.

“fairy stories they popularised were rooted in a shared cultural history dating back to the birth of the Indo-European language family”

“The new method of mapping the stories through common languages and geographical proximity worked, ‘because in oral tradition, folk tales are transmitted through spoken language, so a correlation might be expected; and also because both languages and folk tales are transmitted from generation to generation.”

“the motifs present in fairytales are timeless and fairly universal, comprising dichotomies such as good and evil; right and wrong, punishment and reward, moral and immoral, male and female,’ she added. ‘Ultimately, despite being often disregarded as fictitious, and even as a lesser form of narrative, folk tales are excellent case studies for cross-cultural comparisons and studies on human behaviour, including cooperation, decision making, [and so on].”

But again, who are these dichotomies addressing and why are they still pressing a particularly hegemonic, straight, white, patriarchal message? Its particularly interesting that these perpetuated dichotomies of dangerous female agency and animalistic desires and the ultimate ‘happy ending’ of a beautiful girl being married to a rich and masterful prince, to name but a few, transcend cultural and linguistic boundaries. Similar stories, no matter the culture or society, are repeated again and again, slightly varied, but deep down exceptionally similar at heart. We didn’t need a globalised world in order for these narratives to spread parasitically as part of all cultures, recognisable to some extent almost anywhere. Thousands of years of indoctrination and recycling of these narratives has infected the cultural and societal consciousness without us questioning why these stories are comforting, a good guide for us or somehow deeply nostalgic and why we should aspire to these codes and beliefs without a second thought as to why or who they were construced by.

“Beauty and the Beast, or The Animal Bride, shows a similar kind of imagining, she added. ‘It’s making sense of our relationship with the natural world – eliminating the threat. A beast figure marries a woman, and then the stories take different turns; in one she kills him, in one she finds he turns into a man when she kisses him.”

Why is the natural world and a wild, untamed view of sexuality and freedom expressed as something which needs to be controlled, contained or destroyed. Most versions of the story end in either this symbolic wild entity  being transformed or destroyed Only in works such as that of Angela Carter’s The Tiger’s Bride or The Courtship of Mr Lyon are these transformations subverted and channeled into a different dichotomy of embracing wild and bestial desires and actions and being able to find how to challenge them in a balanced and independently strong way for both men and women.

Whilst the Independent article suggests that designers and companies are embracing the ‘darker’ side of these fairy tales in looking at concepts of metamorphosis and subversion, these seem entirely superficial. In playing on these stories and failing to engage in the fact that the commodification of these stories and using their ‘dark and mysterious’ histories and underlying themes simply as a nostalgic aesthetic selling point is undermining the repressive societal narratives that are constantly being played out in their stories. For example, by embracing the hoods and petticoats of the Disney-fied fairytale iconography we are failing to address the symbolic control and shielding of female agency and sexuality through the use of engaging in complex narratives which are over-simplified and pushed as another hegemonic ideology. Fairy tales used simply as an ‘enchanting’ nostalgic selling point simply pander to the reinvention of these narratives in a new context without addressing the ancient ideals which they are constructed on, simple divergent morals are the very basic format on which they thrive, but these ‘divergent morals’ need to be questioned as to what they reinforce as deviant and whom for. Aestheticising them is just providing a new environment and language for them to continue being perpetuated.

Dystopian Fairy tales

Taking great inspiration from Angela Carter’s series of short stories The Bloody Chamber, subverted and twisted re-imaginings of classic fairy tales and legends that delved into the perversions of humanity and the conflicted ideals of sexuality, gender love and identity. In particular I was interested in the stories; The Bloody Chamber, about a diabolical Marquis who finds pleasure in feminine beauty and sexual innocence before destroying these and then physically killing it; Wolf Alice, in which a young girl thinks shes a wolf and can’t comprehend her own image in the mirror and her guardian is a twisted man who has become a monster after attempting to uphold his masculine identity; and The Tiger’s Bride, subverting the story of Beauty and the Beast into the tale of a daughter disillusioned with her father’s betrayal of her in gambling her away for other possessions, and she learns not to fear but embrace the Tiger’s true bestial nature as she becomes a beast herself.

 Therefore I set about creating my own version of contemporary fairy tales drawing on the historical tropes, tales and dialogue that these created. Initially I ambitiously attempted to re-imagine and refine 6 stories, two of which were not based on any particular story, but felt they didn’t have as much impact or were as focused and so focused on 3 illustrated story concepts instead of creating a confused book in order to give them greater impact and a more defined and powerful tale to tell and in order to create an open dialogue between the image and text in a similar vein to Barbara Kruger or Lawrence Weiner whilst drawing on the illustrative narrative language of  fairy tales. My main pieces ended up being based upon Bluebeard, Little Red Riding Hood and the mythological persona of Pan.

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Quickly pen lined copies on acetate in order to project them bigger onto canvas.

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29.7 x 21 cm

Fine liner pens on Bristol board.

Trying out a more strikingly illustrative style with more defined and detailed lines and strokes.

Wolf Mother 1

42 x 29.7cm

Tonal pencils on paper.

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21 x 29.7cm

Watercolours and pencil on watercolour paper.

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Experiment with paper cut outs on black card and writing.

21 x 29.7cm

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Initial pencil sketch.

21 x 29.7 cm

Angela Carter: The Bloody Chamber

Angela Carter: The Bloody Chamber

“She herself is a haunted house. She does not possess herself; her ancestors sometimes come and peer out of the windows of her eyes and that is very frightening.”

“Her beauty is a symptom of her disorder, of her soullessness.”

The lady of the house of love

“When I saw him look at me with lust, I dropped my eyes but, in glancing away from him, I caught sight of myself in the mirror. And I saw myself, suddenly, as he saw me, my pale face, the way the muscles in my neck stuck out like thin wire. I saw how much that cruel necklace became me. And, for the first time in my innocent and confined life, I sensed in myself a potentiality for corruption that took my breath away.”
The Bloody Chamber

“There is a vast melancholy in the canticles of the wolves, melancholy infinite as the forest, endless as these long nights of winter and yet that ghastly sadness, that mourning for their own, irremediable appetites, can never move the heart for not one phrase in it hints at the possibility of redemption.”

The Company of Wolves

” nothing about her is human except that she is not a wolf”

“Like the wild beasts she lives without a future.”

Wolf Alice

 Angela Carter’s series of short stories The Bloody Chamber are incredibly unsettling and powerful, subverted and twisted re-imaginings of classic fairy tales and legends that delved into the perversions of humanity and the conflicted ideals of sexuality, gender love and identity. In particular I was interested in the stories; The Bloody Chamber, about a diabolical Marquis who finds pleasure in feminine beauty and sexual innocence before destroying these and then physically killing it; Wolf Alice, in which a young girl thinks shes a wolf and can’t comprehend her own image in the mirror and her guardian is a twisted man who has become a monster after attempting to uphold his masculine identity; and The Tiger’s Bride, subverting the story of Beauty and the Beast into the tale of a daughter disillusioned with her father’s betrayal of her in gambling her away for other possessions, and she learns not to fear but embrace the Tiger’s true bestial nature as she becomes a beast herself.

Carter weaves her narratives and concepts deceptively in the guise of these fairy tales and exposes the destructive act of reading identities and genders as romanticised or idealised and enforcing these as goals of a hegemonic norm which are ultimately unattainable and damaging. Whilst her stories cover many themes, its evident that gender and sexuality are prominent throughout and how characters are forced to shape them into something that cannot ever fit and the consequences of this.